Peridot Etymology: The True Identity Of The Pitdah In 300B.C., the Septuagint rabbis translated the ancient Hebrew gem Pitdah featured in Aarons breastplate as the Greek Topazion, this was the word for Peridot. However, after considering that the Pitdah denoted a gem in existence at the time of the exodus in 1444B.C., and that the Peridot was unknown prior to 300B.C., there can be little doubt that the Septuagint rabbis identification of the Pitdah as Topazion, (Peridot), was mistaken. Aramaic, Hebrew, Greek, Latin and subsequent modern language strains such as French and English all share the same etymological roots coming from the first language: Proto-Indo-European (P.I.E.). This precursory language, dating back to the Neolithic Era circa 3,500 B.C., was the root of all languages from Europe to India. Aside from the European and western Asian languages, P.I.E. influenced the Indian language of Sanskrit. Sanskrit existed at the same time as the Hebrew and Aramaic languages from which the Septuagint translated the Old Testament. The ancient Hebrew word Pitdah, the second gemstone appropriated to the Israelite tribe of Simeon in Aarons breastplate, shares the same (P.I.E.) roots as the Sanskrit word Pita: which means Yellow. From this common denominator, the Tiffany mineralogist G.F.Kunz surmises that the Septuagints translation of the original Pitdah in the breastplate being Topazion (Peridot) was inaccurate. Kunz, in his book on precious gems, states that the Pitdah of Aarons original breastplate was probably a yellow or light green serpentine, a gem in common usage in ancient Egypt at the time of the exodus called Meh. In his book, the Curious Lore Of Precious Stones written in 1913, Kunz proffers a more credible translation of all 12 gems of the breastplate based on their occurence in Egypt at the time of the exodus: 12 Gems Of The Breastplate In Existence In Egypt Circa 1444 B.C. -------Gems In-----Gems In-----Kunzs Translation
-------Hebrew------Egyptian-----Of The 12 Gems
1). Odem-------Chenem--------Red Jasper 2).*Pitdah-----*Meh-------*Yellow Sepentine 3). Bareketh------Uat----------Green Feldspar 4). Nophak------Nophek-------Almandine Garnet 5). Sappir-------Chesbet-------Lapis Lazuli 6). Yahalom------******--------Onyx 7). Leshem------Neshem-------Brown Agate 8). Shebo-------*******--------Banded Agate 9). Ahlamah-----Hemeg--------Amethyst 10). Tarshish----Thehen------Yellow Jasper 11). Shoham-----Mafek--------Malachite 12). Yashpheh---Yashpu-------Green Jasper
So When Did Peridot First Appear In The Breastplate? According to the Old Testament, after the exodus in 1444B.C., Aarons original breastplate made its way to Jerusalem. It was here, along with the Urim and Thummim, the Ark of the Covenant and the Ten Commandments that the breastplate was housed in Solomon's Temple: also known as Jerusalems First Temple. The temple was destroyed and plundered by the Babylonian King Nebuchadnezzar in 586 B.C., and its relics lost to history. Later in the 5th Century B.C. the Second Temple, a reconstruction of the first, was built in Jerusalem. Sometime after that a second breastplate was also made, and it is believed that the gems included in this were of far greater value and durability than those of the original breastplate made at the time of the exodus. In 70 A.D., 600 years after the creation of the Second Temple, the Romans like the Babylonians before them destroyed Jerusalem after quelling the Jewish revolt. The Romans, led by Titus and Vespasian, plundered the Second Temple, taking its treasures including the second breastplate back to Rome. This fact is attested to in the writings of one of the Jewish leaders of the revolt taken prisoner by the Romans: the historian Josephus. Josephus was a 1st century Jewish historian of some rank, descended from a line of high priests, who in 90 A.D. attests to seeing Topazion in the Second Temple's breastplate, which he saw housed at the Temple of Concord built by Vespasian. At the same time of Josephus there lived a Roman scholar called Pliny. Pliny was the author of the worlds first encyclopedia entitled Natural History. In his encyclopedia (Book 37 Chapter 32) Pliny describes the gem Topazion as seen by Josephus: Topazion is a stone that is still held in very high estimation for its green tints: indeed, when it was first discovered, it was preferred to every other kind of precious stone. In the passage, Pliny clearly states the Topazion as being green, and not yellow. In the same passage, Pliny makes a key statement relating to Topazion: When it was first discovered This, as we shall see is the key: Firstly to giving almost conclusive proof that the Septuagints 300 B.C. translation of Pitdah as Topazion was mistaken, and secondly to giving the real identity of the Topazion gemstone. Read Peridot Sterling Silver Jewelry Etymology Part I In the Beginning Read Peridot Sterling Silver Jewelry Etymology Part III The Topazion In The Second Temples Breastplate Read Peridot Sterling Silver Jewelry Etymology Part IV The Origins Of The Word Peridot Copyright SilverShake Corporation. All Rights Reserved. |